By Rod Preece
Because the so much populous province in Canada, Ontario is a microcosm of the animal welfare concerns which beset Western civilization. The authors of this booklet, chairman and vice-chairman, respectively, of the Ontario Society for the Prevention of Cruelty to Animals, locate themselves always being made conscious of the atrocities devoted within the Society’s jurisdiction. they've been, in flip, questioned, exasperated and horrified at humanity’s cruelty to our fellow sentient beings. the problems mentioned during this ebook are the main contentious in animal welfare disputes — animal experimentation, fur-farming and trapping, using animals for human leisure and the stipulations lower than which animals are raised for human intake. they're advanced matters and will be thought of quite and heavily. The authors, status squarely at the aspect of the animals, recommend “community” and “belonging” as techniques by which to appreciate our relations to different species. They flooring their rules in Wordsworth’s “primal sympathy” and Jung’s “unconscious identification” with the animal realm. The philosophy built during this booklet embraces good judgment and compromise because the premiere paths to the aim of animal welfare. It calls for recognize and attention for different species whereas acknowledging our basic tasks to our fellow people.
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Extra info for Animal Welfare and Human Values
What we have tried to do on all issues is to give a fair hearing to those who do not always share our commitments. In this way we hope to have produced arguments which, in turn, will be given a fair hearing by animal experimenters, hunters, farmers and governmental decision-makers as well as those committed to significant improvements in the lives of the members of the animal realm. This is a book for those who want to think seriously and fairly about complex issues. It is not a book for those who want a cause to follow blindly.
He recognized the polity as a force for potential good rather than maintaining the prevailing view of the state as a necessary evil. He acknowledged that life on earth was 11 Edward Sullivan, The Book of Kells (New York: Crescent, 1986) (reprint of 2d ed. of 1920), Plates 4, 5, 12, 17. Page 18 a good in itself rather than merely a preparation for the afterlife. And he understood that there were goods which pertained to each individual as a person as well as those which pertained to membership in a community.
Even though others may not bear the responsibility for the book's failures they share substantially in any value it may have. Both the Canada Council and the Wilfrid Laurier University Research Office have helped fund the publication of this book. We are duly grateful. Without assistance from public sources, much that needs Page x to be expressed would remain unheard. In Canada public funding remains a prerequisite of intellectual freedom. Finally, we would like to thank Helen Paret and Sherry Howse for their smiles and for their proficiency and goodwill in the typing and preparation of the manuscript for publication.