By Patrick Modiano
Quelle constitution familiale avez-vous connue ? J'avais répondu : aucune. Gardez-vous une photograph distinctiveness de votre père et de votre mère ? J'avais répondu : nébuleuse. Vous jugez-vous comme un bon fils (ou fille) ? Je n'ai jamais été un fils. Dans les études que vous avez entreprises, cherchez-vous à conserver l'estime de vos mom and dad et à vous conformer à votre milieu social ? Pas d'études. Pas de mom and dad. Pas de milieu social. Préférez-vous faire l. a. révolution ou contempler un beau paysage ? Contempler un beau paysage. Que préférez-vous ? los angeles profondeur du tourment ou los angeles légèreté du bonheur ? los angeles légèreté du bonheur. Voulez-vous changer l. a. vie ou bien retrouver une harmonie perdue ? Retrouver une harmonie perdue.
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Extra info for Accident nocturne
Si enim unum est pro decore universi, et reliquum similiter se habet; visi enim essent tot mala, non essent tot bona, si demis malum, demis et bonum. Unde cum iste ordo semper fuerit per infinita saecula, et in infinitum erit, quod semper est habet causam necessariam et per se; quare non est in nostra potestate sed in opinio Stoicorum. " 31 Martin L. Pine, Pietro Pomponazzi: Radical Philosopher of the Renaissance (Padova: Antenore, 1986), 339. 3: Pomponazzi, De fato, 453: "Dico secundo quod cum sapientia humana quasi semper sit in errore, neque homo ex puris naturalibus potests attingere ad sinceram veritatem ...
In dis- as "Hymn to the Sun," a Hellenistic Stoic text, A. A. cites Stoic texts that support an interpretation of the origin of cussing Cleanthes' Long evil" things are such that they are able to evil consistent with Pommponazzi's account. " 34 Just as virtue has no meaning without vice, so the include both virtue and vice. Cleanthes' this harmonization of good and order of the universe must "Hymn to the Sun" expresses evil: from you, O God, not in the heavenly regions nor on the sea, except what bad men do in their folly; but you know how to make the odd even, and to harmonize what is dissonant; to you the alien Nothing occurs on earth 33 Pomponazzi, De verso quoniam sic exigit fato, 202: apart "Secundum autem is Stoicos, peccata sunt in uni- universi natura, neque potest esse universum nisi talia sint; quod experimentum ostendit et ratio.
Ed. A. Borzelli (Carabba: Analogies Cosmology to Stoic 25^ tween the structures these authors use to explain the field of inquiryethics, visual representation, political history — and the structure of the Stoic cosmos. Stoic These examples of structural models analogous to the cosmos provide some specific areas of comparison to the cosmo- logical structure of the Furioso's narrative action. The point, however, is not that these authors directly influenced one another, but that the concept of order which their common Fernand Hallyn has developed tion of analogous effects of the common can be explained in terms of from this texts have in presuppositions.